Be Comforted, My Brethren

By Justin Edwards

It's been about 5 weeks since I began a series titled The Coming of the Lord that was to be based on a sermon series from my pastor, Loran Livingston, on 1 Thessalonians 1-5. As the messages on chapters 3 and 4 were not necessarily on the coming of the Lord as I had anticipated, I did not feel led to write about them. However, the message on 10/31/10 was quite uplifting and comforting for the Bride of Christ, so I will conclude the series with this message and a different title (you can read Parts 1 and 2 here: The Coming of the Lord - Part 1; The Coming of the Lord - Part 2 (A Message on Pastors)).

The Apostle Paul ends chapter 4 with a reference to the Rapture of the Church, and in combination with references from John 14:1-3 and 1 Corinthians 15:51-52, we have the clear biblical basis for this doctrine. Although the rapture doctrine cannot be honestly disregarded in Scripture, the timing of the rapture of the Church has caused much division in the Body of Christ. Moreover, extreme views and extra-biblical liberties have led many to attempt to predict the date of the rapture (datesetting), but the fact of the matter is, NO ONE knows the hour, and to suggest foreknowledge of this spectacular event is utter foolishness. Discussing the timing of the rapture is perfectly fine, but when division occurs between different "camps" (pre-trib, mid-trib, and post-trib), there is nothing that edifies the Body or brings glory to God. If this topic creates a stumbling block for the furtherance of the Gospel of the Lord Jesus Christ, it's best not to argue over such things if it cannot be done peaceably.

With that said, Scripture is indeed quite clear that the Bride of Christ will not be here for the Day of the Lord, otherwise known as the Time of Jacob's Trouble, the 70th week of Daniel, and the 7-year tribulation (the latter half often referred as the Great Tribulation). Scripture references supporting a pre-tribulation rapture include:  Revelation 3:10, 1 Thessalonians 1:9-10, and 1 Thessalonians 5:1-11. There are other Scriptures that show imminence and provide logical evidence the Church will not be present during the tribulation, but for the sake of brevity in this article, I will focus on the Scripture of yesterday's message.

1 Thessalonians 5:1-11 reads,

1 But concerning the times and the seasons, brethren, you have no need that I should write to you. 2 For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. 3 For when they say, “Peace and safety!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape. 4 But you, brethren, are not in darkness, so that this Day should overtake you as a thief. 5 You are all sons of light and sons of the day. We are not of the night nor of darkness. 6 Therefore let us not sleep, as others do, but let us watch and be sober. 7 For those who sleep, sleep at night, and those who get drunk are drunk at night. 8 But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation. 9 For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us, that whether we wake or sleep, we should live together with Him.

11 Therefore comfort each other and edify one another, just as you also are doing.

Paul opens by saying the brethren have no need to be concerned with the timing of the tribulation. He exhorts them to not be distracted with the timing of God's final judgment, but rather to occupy their time in living godly lives knowing full well that judgment is coming unexpectedly upon the people of the earth. As verses 2 and 3 make clear, judgment will come as a thief in the night when the people of the earth least expect it. At a time when the world is saying "peace and safety" (which will have culminated with the signing of the 7-year covenant between the Antichrist and Israel), sudden destruction will come upon them and they shall not escape. Yet, distracting ourselves with trying to figure out who the Antichrist is or when this covenant will be signed is futile because no one knows, and more importantly, we will not be here to find out (so why are you stocking up on supplies?).

We are not in darkness so to be overtaken by this unexpected judgment. We, the Body of Christ, are children of light (Ephesians 5:8) and walk in the light as He is in the light (1 John 1:7). Those who walk in darkness, however, are subject to the wrath of God as children of wrath and disobedience (Ephesians 2:2-3, Ephesians 5:6, 1 John 1:6). Paul also makes this contrast clear in verses 4 and 5.

And because we are not children of darkness but of light, let us walk in a manner worthy of our calling (Ephesians 4:1, Philippians 1:27, Colossians 1:10, 1 Thessalonians 2:12, 1 Thessalonians 4:1). As such and as instructed in verses 6 and 8, let us be sober and be watchful of the spiritual darkness around us. As we have been redeemed from our fallen spiritual condition, we must live accordingly by the power of the Holy Spirit. On the other hand, those who are walking in darkness will be drunk with darkness when the wrath of God falls on the earth, as if jolted out of a coma for they are spiritually unconscious. And while we wait for the coming of our Lord, we must continue in our work of faith, labor of love, and hope of salvation (1 Thessalonians 1:3) that awaits us when we are glorified with the Son of God (Romans 8:18).

My brothers and sisters, God has not appointed us to wrath and the Apostle Paul makes this evident in verse 9 and also 1 Thessalonians 1:10 (in addition to the Lord's revelation in Revelation 3:10). Whether born again believers have already died or they live today, we will all be together one day soon (verse 10). To make this all the more clear (that we have no reason to fear the Day of the Lord), let's take another look at verses 1-10. Pay special attention to the contrasting pronouns Paul uses to distinguish between believers and those in darkness:

1 But concerning the times and the seasons, brethren, you have no need that I should write to you. 2 For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. 3 For when they say, “Peace and safety!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape. 4 But you, brethren, are not in darkness, so that this Day should overtake you as a thief. 5 You are all sons of light and sons of the day. We are not of the night nor of darkness. 6 Therefore let us not sleep, as others do, but let us watch and be sober. 7 For those who sleep, sleep at night, and those who get drunk are drunk at night. 8 But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation. 9 For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us, that whether we wake or sleep, we should live together with Him.

Isn't it clear? There is a marked difference between "us" and "them". "They" will incur the wrath of God. "We" will be kept from the hour of trial that will come upon dwellers of the earth. "They" are sons of the devil (1 John 3:8), while "we" are already citizens of heaven (Philippians 3:20). "Their" end is destruction and have their minds set on earthly things (Philippians 3:19), while "we" have been sealed by the Holy Spirit (2 Corinthians 1:22) and have our minds set on heavenly things (Colossians 3:1-2). "They" stand condemned (John 3:18), while there is no condemnation for "us" who are in Christ Jesus (Romans 8:1).

So be comforted, my brethren. If you have been sealed by the Holy Spirit, then you need not fear the days to come. Once God has planted His seed in you (1 John 3:9), you are His forever as God does not revoke His promises (Romans 11:29). If you have been called, you will be justified, and if you have been justified, you will be conformed to Christ, and if you are conformed to Christ, you will be glorified (Romans 8:29-30). All who the Father has given to the Son will never be lost (John 6:39), no one can snatch you out of His hand (John 10:28-29), and nothing in ALL of creation will ever separate you from the love of God in Christ Jesus (Romans 8:38-39). Let us take comfort in knowing that God has secured our salvation for His glory alone, and He has not appointed us to His wrath but has made for Himself a bride that is holy and blameless before the sight of God (Colossians 1:22).

If you have some time now or this week, please take a moment to watch or listen to Loran Livingston's message from Sunday (see below). If you need to be spiritually renewed and find yourselves weary of this world and the things of the world, this is a timely message for you. The days ahead may be few or many, and they will surely be difficult as the darkness continues to restrict around us. But keep your eyes on Jesus and take comfort in the Hope of your salvation Who has delivered you from the wrath to come, and know that He will never forsake you no matter the trials and tribulation you are currently going through.

The King is coming, let us watch and be sober.

Therefore comfort each other and edify one another, just as you also are doing.

Loran Livingston Video 10/31/10 

Loran Livingston mp3 10/31/10

Eternally Sealed - That Means Now and Forever

By Justin Edwards

A brief survey of Scripture, not exclusive by any means, reveals that those who have been justified by faith, who have been born again, who have been regenerated by the Holy Spirit, who have been chosen by God, who have been promised the inheritance, who are kept by the right hand of God, who are redeemed by the precious blood of the Lamb of God, who have been saved by the mercy and grace of the Sovereign Creator over all creation, who have been imputed with the righteousness of Jesus Christ, who have been perfected forever - are eternally sealed with the Holy Spirit until the Day of Redemption and will reign with the Lord of Glory for life everlasting.

Praise be to the God and Father of our Lord Jesus Christ, Who does everything for His glory and His glory alone!

Ephesians 1:13-14 In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, 14 who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.

Jude 1:24-25 Now to Him who is able to keep you from stumbling, And to present you faultless before the presence of His glory with exceeding joy,25 To God our Savior,
Who alone is wise, Be glory and majesty, Dominion and power, Both now and forever. Amen.

Ephesians 4:30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.

Romans 8:33-34 Who shall bring a charge against God’s elect? It is God who justifies. 34 Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us.

John 15:16 You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you.

Titus 3:3-7 For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another. 4 But when the kindness and the love of God our Savior toward man appeared, 5 not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, 6 whom He poured out on us abundantly through Jesus Christ our Savior, 7 that having been justified by His grace we should become heirs according to the hope of eternal life.

John 14:15-18 “If you love Me, keep My commandments. 16 And I will pray the Father, and He will give you another Helper, that He may abide with you forever— 17 the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. 18 I will not leave you orphans; I will come to you.

John 3:15 that whoever believes in Him should not perish but have eternal life.

2 Corinthians 5:17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.

John 10:27-29 My sheep hear My voice, and I know them, and they follow Me. 28 And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. 29 My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand.

1 Peter 2:9-10 But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; 10 who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.

Romans 8:38-39 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

Romans 5:1-2 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, 2 through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

John 6:39-40 This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day. 40 And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day.”

Hebrews 10:14 For by one offering He has perfected forever those who are being sanctified.

Predestination and the Free Offer

"All that the Father giveth me shall come to me, and him that cometh to me I will in no wise cast out."—John 6:37.

These two sentences have been looked upon as representing two sides of Christian doctrine. They enable us to see it from two stand-points—the Godward and the manward.

The first sentence contains what some call high doctrine. If by "high" they mean "glorious towards God," I fully agree with them; for it is a grand, God-honoring truth which our Lord Jesus declares in these words,—"All that the Father giveth, me shall come to me." Some have styled this side of truth Calvinistic, but while it is true that Calvin taught it, so also did Augustine, and Paul, and our Lord himself, whose words these are. However, I will not quarrel with those who see in this sentence a statement of the great truth of predestinating grace.

The second sentence sets forth blessed, encouraging, evangelical doctrine, and is in effect a promise and an invitation,—"Him that cometh to me I will an no wise cast out." This is a statement without limitation of any kind: it has been thought to leave the free grace of God open to the free will of man, so that whosoever pleases may come and may be sure that he still not be refused.

We have no permission to pare down either sentence, nor is there the slightest need to do so. The first sentence appears to me to say that God has chosen a people, and has given these people to Christ, and these people must and shall come to Christ, and so shall be saved. The second truth declares that every man who comes to Christ shall be saved, since he shall not be cast out, and that implies that he shall be received and accepted.

These are two great truths; let us carry them both with us, and they will balance each other. I was once asked to reconcile these two statements, and I answered, "No, I never reconcile friends." These two passages never fell out: they are perfectly agreed. It is folly to imagine a difference, and then set about removing it. It is like making a man of straw, and then going out to fight with it.

The grand declaration of the purpose of God that he will save his own is quite consistent with the widest declaration that whosoever will come to Christ shall be saved. The pity is that it ever should be thought to be a difficulty to hold both truths; or that, supposing there is a difficulty, we should have thought it our duty to remove it. Believe me, my dear hearers, the business of removing religious difficulties is the least remunerative labor under heaven.

The truest way is to accept the difficulty wherever you find it in God's word, and to exercise your faith upon it. It is unreasonable to suppose that faith is to be exempted from trials: all the other graces are exercised, and why should not faith be put to the test? I often feel a joy within my spirit in having to believe what I cannot understand; and sometimes when I have to say to myself, "How can it be?" I find a joy in replying that it is so written, and therefore it must be so.

In spite of all reasoning stands the utterance of God. Our Father speaks, and doubts are silenced: his Spirit writes, and we believe. I feel great pleasure in gliding down the river of revelation, upon a voyage of discovery, and hour by hour obtaining fresh knowledge of divine truth; but where I come to an end of progress, and see my way blocked up by a sublimely awful difficulty, I find equal pleasure in casting anchor under the lee of the obstacle, and waiting till the pilot tells me what next to do.

When we cannot go through a truth, we may be led over it, or round it, and what matters? Our highest benefit comes not of answering riddles, but of obeying commands by the power of love. Suppose we can see no further into the subject—what then? Shall we trouble about that? Must there not be an end of human knowledge somewhere? May we not be perfectly satisfied for God to appoint the boundary of understanding? Let us not therefore run our heads against difficulties of our own invention, and certainly not against those which God has seen fit to leave for us.

Take, then, these two truths, and know that they are equally precious portions of one harmonious whole. Let us not quibble over them, or indulge a foolish favouritism for one and a prejudice against the other; but let us receive both with a candid, large-hearted love of truth, such as children of God should exhibit. We are not called upon to explain, but to accept. Let us believe if we cannot reconcile.

Here are two jewels, let us wear them both. As surely as this Book is true, God has a people whom he has chosen, and whom Christ has redeemed from among men; and these must and shall by sovereign grace be brought in due time to repentance and faith, for not one of them shall ever perish. But yet is it equally true, that whosoever among the sons of men shall come and put his trust in Christ shall receive eternal life. "Whosoever will, let him take the water of life freely."

"None are excluded hence but those
Who do themselves exclude.
Welcome the learned and polite,
The ignorant and rude."

The two truths of my text are by no means inconsistent the one with the other: they are perfectly agreed. Happy is the man who can believe them both, whether he sees their agreement or does not see it.

I was cruising one day in the western Highlands. It had been a splendid day, and the glorious scenery had made our journey like an excursion to Fairy Land; but it came to an end, for darkness and night asserted their primeval sovereignty. Right ahead was a vast headland of the isle of Arran. How it frowned against the evening sky! The mighty rock seemed to overhang the sea. Just at its base was a little bay, and into this we steamed, and there we lay at anchorage all night, safe from every wind that might happen to be seeking out its prey. In that calm loch we seemed to lie in the mountain's lap while its broad shoulders screened us from the wind.

Now, the first part of my text, "All that the Father giveth me shall come to me," rises like a huge headland high into the heavens. Who shall scale its height? Upon some it seems to frown darkly. But here at the bottom lies the placid, glassy lake of infinite love and mercy: "Him that cometh to me I will in no wise cast out." Steam into it, and be safe under the shadow of the great rock. You will be the better for the mountain-truth as your barque snugly reposes within the glittering waters at its foot; while you may thank God that the text is not all mountain to repel you, you will be grateful that there is enough of it to secure you.

- Charles H. Spurgeon

(HT: Pyromaniacs)

Salvation: How to Be Absolutely Sure

Some time ago, on a flight to Oregon, I sat next to a woman who asked where I was going. “Sisters, Oregon,” I answered. “Do you know where it is?”

Assuring me that she did, the woman asked, “What’s your business there?”

After I said I was writing a book about how we can be sure we are going to heaven, she marveled, “You mean you can know that you are going to heaven?”

Realizing God had opened a door for me to tell her about Christ, I reinforced that we can know for certain our eternal destiny, saying, “We can afford to be wrong about going to Sisters, Oregon, but not about going to heaven.”

How Can We Be Sure? The truth is, we can be sure about where we will spend eternity. We can know with certainty that when we die, we will go to heaven. But how can we be sure? Many people struggle with the certainty of their salvation, especially new believers.

How can we know where we stand with God? The Bible teaches that the assurance of salvation rests securely upon four unshakable pillars:

Pillar #1 God Cannot Lie!

First, assurance is based on the absolute trustworthiness of Scripture. Throughout the New Testament, we read God’s promises to save all who will believe upon His Son. The Bible says, “Whoever will call upon the name of the Lord will be saved.”(1) This is a promise! All who have committed their lives to Jesus Christ may have the firm confidence of salvation based upon the infallibility of God’s Word.

Jesus said, “The one who comes to Me I will certainly not cast out.”(2) If you come to Jesus with genuine repentance and faith, He promises that He will save you. We can know Jesus has received us because, quite simply, He said so! When the Bible speaks, God speaks. And what God said, He will surely do. He will save all who call upon Jesus Christ. You have His word on it.

Pillar #2 Jesus Paid It All

Second, assurance rests on the finished work of Jesus Christ. When Jesus died on the cross, He bore our iniquities, enduring God’s wrath, and cried out, “It is finished!”(3) By this, He meant that the full atonement for all our sins-past, present and future-has been made. His work of redemption now completed, our entire sin debt is paid in full.

Just as salvation comes from believing in Christ alone, so does assurance. As we trust in Christ’s perfect sacrifice for our sins, the certainty of eternal life floods our hearts. No matter how great your sin, God’s grace is greater still. The Bible says, “Come now, and let us reason together. … Though your sins are as scarlet, They will be as white as snow; Though they are red like crimson, They will be like wool.”(4)

Pillar #3 The Great Convincer

Third, assurance comes through the inward witness of the Holy Spirit. A divinely produced gift, assurance is bestowed by God’s Spirit to all true believers. It is the Holy Spirit’s ministry to convince our hearts of our salvation. In actuality, no preacher, evangelist, parent or friend can give us assurance. Neither can we work it up within ourselves. Only the Holy Spirit Himself can give us the absolute certainty of our eternal salvation.

The Bible says, “We know by this that He abides in us, by the Spirit which He has given us.”(5) … “By this we know that we abide in Him and He in us, because He has given us of His Spirit.”(6) … “The Spirit Himself bears witness with our spirit that we are children of God.”(7) This means, the Holy Spirit who convicted, called and converted us also convinces us that we belong to Christ. It is the Spirit’s inward witness that persuades us of the genuineness of our salvation.

Pillar #4 New Life in Christ

Fourth, assurance comes through the evidence of a changed life. Ultimately, assurance is confirmed within us as we see God conforming us into the image of Jesus Christ. All who have been born again will see clear evidences of a new life in Christ. While we will never become perfect in this life, we will, nevertheless, experience a changed life. It is this inward transformation that provides strong confirmation of our salvation.

The book of First John details what are the vital signs of our new life in Christ. The Apostle John writes, “We know that we have come to know Him, if we keep His commandments.”(8) In other words, we may be certain that we know Christ as we see within us a desired and willing obedience to God’s Word. Likewise, John writes, other vital signs will follow: Love for other people,(9) love for God,(10) refusing the world,(11) understanding biblical truth,(12) righteous behavior,(13) opposition from the world(14) and answered prayer.(15) As we see this spiritual fruit produced in our lives, we may be confident that Christ lives within us.

Full Assurance of Salvation Here are the four sturdy pillars on which the assurance of our salvation rests. Giving “full assurance of hope”(16) regarding our personal relationship with Jesus Christ, these pillars provide unshakable confidence of eternal life.

As I told the woman on the plane, we can be wrong about earthly directions but not about our eternal destiny. In our salvation we must be sure. Assurance of salvation is God’s blessed gift for all who believe: “These things I have written to you who believe in the name of the Son of God, in order that you may know that you have eternal life.”(17)

Be absolutely sure!

(1) Romans 10:13, NASB. (2) John 6:37, NASB. (3) John 19:30, NASB. (4) Isaiah 1:18, NASB. (5) 1 John 3:24, NASB. (6) 1 John 4:13, NASB. (7) Romans 8:16, NASB. (8) 1 John 2:3, NASB. (9) 1 John 2:9-11. (10) 1 John 2:12-14. (11) 1 John 2:15-17. (12) 1 John 2:20-27. (13) 1 John 3:4-6. (14) 1 John 3:13. (15) 1 John 3:22-24. (16) Hebrews 6:11, NASB. (17) 1 John 5:13, NASB. Bible verses marked NASB are taken by permission from the New American Standard Bible, ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977 The Lockman Foundation, La Habra, California

Article by Steven J. Lawson for Decision Magazine, January 2001

(HT: New Reformation Ministries)

On Eternal Security - The Safest Place [God's Hand]

And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. (John 10:28)

We believe in the eternal security of the saints. First, because they are Christ's, and He will never lose the sheep which He has bought with His blood and received of His Father.

Next, because He gives them eternal life, and if it be eternal, well then, it is eternal, and there can be no end to hell, and heaven, and God. If spiritual life can die out, it is manifestly not eternal life, and that effectually shuts out the possibility of an end.

Observe, further, that the Lord expressly says, "They shall never perish." As long as words have a meaning, this secures believers from perishing. The most obstinate unbelief cannot force this meaning out of this sentence.

Then, to make the matter complete, He declares that His people are in His hand, and He defies all their enemies to pluck them out of it. Surely it is a thing impossible even for the fiend of hell. We must be safe in the grasp of an almighty Savior. Be it ours to dismiss carnal fear as well as carnal confidence and rest peacefully in the hollow of the Redeemer's hand. - C.H. Spurgeon

(HT: The Spurgeon Archive)

Can Believers Forfeit Their Salvation?

By Justin Edwards

Hebrews 6:4-6 is perhaps one of the most controversial and misunderstood passages of Scripture, yet this need not be with the proper understanding in context of whom the author of Hebrews was writing. John MacArthur explains in the following commentary that a born again believer cannot, under any circumstances, lose their salvation. Jesus clearly taught this in John 10:27-29 and Paul reiterated this eternal truth in Romans 8:38-39.

Should one come across a passage of Scripture that seems to say we can lose our salvation, he or she must study for the deeper meaning of the passage for the Bible cannot contradict itself. We are either saved and kept by the power of God, or we are not. There is no gray area. As MacArthur mentions, if one should interpret Hebrews 6:4-6 as a believer losing salvation, they must also accept that they can never gain it back, for it says they may not come again to repentance. It is important to always remember that we are saved by the grace of God alone through faith alone in Jesus Christ alone, and of no work of ourselves lest we should boast. Jesus will lose none the Father has given Him (John 6:39), so you may rest in this assurance as a child of God.

Can Believers Forfeit Their Salvation?

Because they believe the warning is addressed to Christians, many interpreters hold that the passage teaches that salvation can be lost. If this interpretation were true, however, the passage would also teach that, once lost, salvation could never be regained. If, after being saved, a person lost his salvation, he would be damned forever. There would be no going back and forth, in and out of grace. But Christians are not being addressed, and it is the opportunity for receiving salvation, not salvation itself, that can be lost.

The believer need never fear he will lose his salvation. He cannot. The Bible is absolutely clear about that. Jesus said, “My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they shall never perish; and no one shall snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand” (John 10:27–29). Paul is equally clear. “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? … For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord” (Rom. 8:35, 38–39). “He who began a good work in you will perfect it until the day of Christ Jesus” (Phil. 1:6). We are “to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven,” and we “are protected by the power of God through faith for a salvation ready to be revealed in the last time” (1 Pet. 1:4–5). If the power of God cannot keep us, nothing is dependable or trustworthy or worth believing in. A Christian has no reason at any point in his life to believe that his salvation is or can be lost. If by Christ’s death we can be saved, certainly by His life of power and intercession we can be kept saved (Rom. 5:10).

It is unbelievers who are in danger of losing salvation—in the sense of losing the opportunity ever to receive it. The unbelieving Jews were in great danger, because of their spiritual immaturity and sluggishness, of turning back to Judaism and of never being able to repent and come to Christ. They would be lost forever, because they had rejected, at the most vital point in knowledge and conviction, the only gospel that could save them. There is no other salvation message they could hear, no evidence of the truth of the gospel they had not seen.

These particular Jews had even heard the apostles preach and had seen them perform signs and wonders and miracles (Heb. 2:4). They had been privileged to behold virtually all the manifestations of His saving Word and power that God could give. They had heard it all and seen it all. They even had accepted it all intellectually. Any who are so informed, so witnessed to, so blessed with every opportunity to know God’s gospel, and who then turn their backs on it—for Judaism or anything else—are eternally lost. They not only reject the gospel, but crucify to themselves the Son of God, and put Him to open shame. They had either to go on to full knowledge of God through faith in Christ or else turn away from Him, to become apostate and be lost forever. There was no other alternative.