Stories of Change - Christ Redeems!

By Justin Edwards

The one who has been saved by the grace of God through the Lord Jesus Christ experiences a real, tangible, inward change of the heart that leads to a life of sanctification.  Titus 2:12 tells us that grace

train[s] us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age. 

We see in Galatians 5:22-23 that God manifests His character in us as we grow in grace:

the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.

In Colossians 3:5-17, we see a contrast between the old man who was dead in his sins and facing the wrath of God yet to come, with the new man who has become a new creation in Christ to be a slave of His righteousness.  As we are conformed to the likeness of Jesus, the works of the flesh will no longer be manifest in us (see Galatians 5:19-21), and we are in fact commanded to crucify these things in our flesh and walk in newness of life:

Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. 6 On account of these the wrath of God is coming. 7 In these you too once walked, when you were living in them. 8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. 9 Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.

If we are no longer slaves to our sin but slaves to God (Romans 6:22), let us walk in this reality as sons and daughters who want nothing more but to honor our King by presenting our bodies as living sacrifices to Him (Romans 12:1-2).  Paul tells us in the third chapter of Colossians:

Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, 13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. 14 And above all these put on love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. 16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Are these Scriptures a reality in your life?  Are you dwelling in the Word of God that it would dwell in you richly? Is grace teaching you to deny worldliness and ungodliness?  Are you learning to live a godly, self-controlled, righteous life in this present life?  Have the chains of sin been broken that you walk in newness of life, having crucified your flesh with its passions and desires (Galatians 5:24)?  

Jesus came to save His people from their sin.  He came to heal the sick.  Do you have yet to be saved, do you have yet to be healed from the disease of sin?  Do you wish to be made free?  The reality is that Jesus 

gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for his own possession who are zealous for good works. - Titus 2:14  

Christ redeems and Christ purifies His people.  Do you want to be made pure?

The beauty of grace is not only that it saves us from God's wrath to come, but it saves us from the bondage of our sin.  The Hope of Christ is that we can be freed today, not just in the life to come.  God's grace not only saves us, but it changes us so that we experience the abundant life of Christ now. 

Truly, truly, I say to you, everyone who commits sin is a slave to sin. 35 The slave does not remain in the house forever; the son remains forever. 36 So if the Son sets you free, you will be free indeed. - John 8:34-36

The people in the following video know and remember a time when they were lost and hopeless.  Can you?  Can you identify with their stories?  All Christians can.  If you cannot, let's talk about it.

Go!

By Justin Edwards

"If you allow the impartation of Jesus Christ to overtake you, suddenly it all works.  Because it's Him imitating Himself, and He's very good at being God."

Incredible video on the strength we find in Christ to do HIS work:

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What Is Wrong with NON-Lordship Salvation? - Part 6

By Justin Edwards

Chosen vessels of mercy, notwithstanding their backslidings, are brought back; but ah! remember that nine out of ten of those who backslide never were God’s people. - Charles Spurgeon

In this series addressing the erroneous arguments in Dr. Andy Woods' article against lordship salvation titled, What Is Wrong with Lordship Salvation?, I have attempted to biblically counter each of Dr. Woods' points with regards to saving faith, repentance, carnal Christianity, and sanctification. In each of these articles, it has been shown that Dr. Woods has a flawed view in these respective areas and significant misunderstanding as to what lordship salvation actually is. The reason for this, of course, is primarily because Dr. Woods adheres to a low view of God's glory in our salvation, which causes him to attribute any type of repentance or committing one's life to Christ as works-based effort to achieve salvation. With a biblical view of salvation, one understands that eternal life begins and is completed with God, and it is His work, not ours, that causes us to be born again and subsequently progress into holy living, without which no one will see God (Hebrews 12:14).

The common theme throughout the articles in this series (as is the common them throughout Scripture) has been the view of the glorious sovereignty of God in our salvation. God's sovereignty is so critical in understanding the doctrine of salvation (soteriology) that if one fails to grasp its fundamental truths, then the rest of their understanding of salvation will crumble or not make any sense. The doctrine of biblical assurance of salvation is no exception to this and will be the final argument addressed in Dr. Woods' article.

Part 6 - Biblical Assurance of Salvation

Dr. Woods opens his fifth and final argument with the following:

Fifth, Lordship Salvation destroys the believer's assurance of salvation. 

On the contrary, NON-lordship salvation gives false converts false assurance of salvation whereas lordship salvation exhorts one to examine himself in the mirror of God's Word:

Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is in you?—unless indeed you are disqualified. - 2 Corinthians 13:5

Whereas NON-lordship salvation condemns any such self-examination because it assures potential false converts that as long as they were once sincere when they "asked Jesus into their heart" they are saved, Scripture tells us in Jeremiah 17:9,

The heart is deceitful above all things, And desperately wicked; Who can know it?

The truth of the matter is, biblical assurance of salvation cannot be destroyed when one entrusts himself to the promises of God by engaging these promises in the objective truth of God's Holy Word. Too often, men and women depend on their feelings and subjective experiences to give them assurance of salvation, and what's worse, they have easy-believist pastors of the false modern evangelical gospel potentially leading them down the path of destruction instead of encouraging them to examine themselves in the Scripture.

Dr. Woods continues,

Lordship advocates never precisely define what kind of commitment to Christ is necessary in order to become a Christian. 

I find this to be an interesting false premise as I never have a hard time telling people what kind of commitment is necessary to become a Christian. Jesus was pretty clear in this regard when He said, 

whoever of you does not forsake all that he has cannot be My disciple. - Luke 14:33

Salvation costs us everything, Dr. Woods. Whatever has been revealed to us is what we must forsake. If there is anything for which the cost has been counted and we are not willing to lay it at the cross of the Lord Jesus Christ, then we do not want a Savior any more than we want a Lord. Let's use a practicing homosexual as an example.

Joe is a practicing homosexual and has just been exposed to Dr. Woods' gospel message, which according to his article, might be something like this:

Jesus loves you and wants to forgive you of your sins. All you have to do is ask Him to forgive you and trust Him to be your Savior. If you ask Jesus to come into your heart, He will!

So Joe prays a prayer to ask Jesus into his heart, then Dr. Woods might say something like this,

If you just said that prayer and are sincere in believing in Christ as your Savior, then you're saved and I welcome you to the family of God!

Now Joe, being that he knows nothing of repentance, the holiness of God, the judgment of God, and the power of God in our salvation to change the hearts of men, continues to practice homosexuality. When Joe said the "sinner's prayer", he was not broken over his sin and certainly did not repent of it, yet believes himself to be saved because he believes in Jesus to have forgiven him of his sins. Years later, Joe, still an unrepentant homosexual, runs into Dr. Woods and expresses doubts that he is saved. Dr. Woods might tell Joe he remembers him coming to the alter a few years back and as long as Joe was sincere in believing in Christ, he is saved. If given the chance, Dr. Woods might also tell Joe that he needs to submit to the second part of God's plan for his life and commit his life to Jesus as a disciple. In the end, Joe continued as an unrepentant homosexual and never turned from his sin, but because he "changed his mind about God and Jesus", Joe will die a homosexual saint.

Blasphemous! Can you see the obvious error in this false gospel? I used the sin of homosexuality because it is often seen by the evangelical church as a "worst-type sin". But the same verses that condemn homosexuality, are the same verses that condemn drunkenness, adultery, fornication, idolatry, thieves, liars, revilers and more (1 Corinthians 6:8-10; Galatians 5:19-21; Ephesians 5:5; Colossians 3:5-6).  It is for this reason that one cannot remain in their sin and abide in Christ (1 John 3:6).  When God justifies us, He also washes us and cleanses us from these sinful lifestyles (1 Corinthians 6:11) so that this will be true:

Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God. - 1 John 3:9

To be clear, this verse is not saying Christians do not sin. The Apostle John is referring to living in a habitual pattern of practical righteousness rather than living in a habitual pattern of sin. The Christian walk, therefore, is a lifestyle of repentance where one is continuously repenting (out of godly remorse) as they are progressively sanctified (2 Corinthians 3:18; Colossians 3:10) and directionally conformed to the image of Christ (Romans 8:29; 12:2).  This is why John says the following in 1 John 3:10,

In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother.

And as if it could not be any more clear:

Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. He who sins is of the devil, for the devil has sinned from the beginning. - 1 John 3:7-8a

 
Even though these Scriptures make it abundantly clear that the Christian does not and cannot habitually practice a lifestyle of sin, there are many in the easy-believist camp who might say all Christians habitually sin because we are sinful creatures.  They twist the Scripture to fit their agenda or misunderstanding of salvation and sanctification, or perhaps to justify the grip that sin has on their own lives, yet we see in the Word of God that sin no longer has dominion over the believer (Romans 6:14) and Christ came to destroy the work of the devil (1 John 3:8). What's more, those who have been set free by the Truth have been freed from the bondage of sin (John 8:34-36; Romans 6:17-18) to where it no longer controls us (Romans 8:1-2; Galatians 5:16-26). Therefore, an assurance of our salvation is whether or not we are controlled by sin to obey it or controlled by the Spirit of God to obey Him (Romans 6:22).

Dr. Woods asks,

How much surrender is required? 

That's also an easy question to answer, Dr. woods. Total and absolute surrender is required. When Christ purchased us with His precious blood, we became His exclusively (1 Corinthians 6:20). This means our money, our time, our possessions, our family, our bodies and our very life are now His. He owns us. We may not realize at the time of our salvation just how much He owns us, but He owns us nonetheless. The evidence that one is born again, therefore, is the willingness to continue to surrender to the Lordship of Christ (Luke 9:23).  This total and absolute surrender is simply devotion and unwavering allegiance to Christ the King. It's as simple as giving up control of one's life and submitting to the will of God in as much as one knows what that means at the time of salvation. As God conforms us to Himself, we will increasingly understand what it means to surrender to His will, and as He destroys our idols one by one, we will all the more surrender to His Lordship.

Dr. Woods also asks,

How long is this surrender to last?

Another easy question to answer. Surrender is to last forever, Dr. Woods. The evidence of this can be found in Scriptures that tell us we must abide, finish the race, persevere, and live in the Spirit such as 1 John 2:24, Colossians 1:23, 1 Corinthians 15:1-2, Hebrews 12:1-2 and Romans 8:12-14. These, of course, are only possible by the hand of God who will allow nothing in all of creation to snatch His children out of His hand (Romans 8:38-39; John 10:27-29). Every Christian, then, abides, finishes the race, perseveres, and walks in the Spirit as a pattern of life.

Dr. Woods, again, has another easy question to be answered:

How much fruit must this surrender produce?

Jesus tells us this fruit will be a hundredfold, sixty, or thirty (Matthew 13:23). How much is this? I don't know exactly, but the point is there is fruit indeed. By this we know there is no such thing as a continuously fruitless Christian. 

Dr. Woods asserts,

Because these questions are never precisely answered, the believer spends the rest of his Christian life wondering if he truly made enough of a commitment to become a Christian. 

It seems I have answered these questions, Dr. Woods. In any case, the Christian does not spend the rest of his life wondering if he has committed enough to become a Christian. The false convert, on the other hand, may never have biblical assurance of his salvation if he does not examine himself in the Scriptures to know whether he has the Spirit to testify with his spirit that he is a child of God (Romans 8:15-17). Yet, those who hunger and thirst for righteousness (Matthew 5:6) and diligently seek God (Hebrews 11:6) through the Word of God do not have to worry about whether or not they are saved. This is because their hunger and thirst for the things of God through the application of the Living Word will manifest the fruit that gives evidence of one's salvation.

On "backsliding, Dr. Woods points out,

Because of the believer's potential for “backsliding,” the Christian can never really know until his dying day if he is a committed Christian. 

It is important to define terms here. If by "backsliding" Dr. Woods means one can remain "backslidden", then no, there is no such thing as a backslidden Christian. Such a person needs to be born again. But if by "backsliding" Dr. Woods means one can fall into sin and be restored unto fellowship with God by the discipline of the Father through the Holy Spirit, then yes, Christians can "backslide". Lordship salvation does not teach otherwise.

Assuming that Dr. Woods' definition is of the first definition, he sets up another false premise to suggest lordship salvation causes one to never know "until his dying day if he is a committed Christian." (On a side note - "committed Christian" is redundant as all Christians are committed followers of the Lord Jesus Christ). This is ludicrous as the born again believer, eg one who has surrendered to the Lordship of Christ, most certainly may have biblical assurance of salvation during the extent of their Christian walk. It is when the born again believer falls into sin that their assurance might be shaken, which is why we are called to make our calling and election sure to see that we are progressing in our sanctification (2 Peter 1:5-11; Philippians 2:12-13). Under the conviction of the Holy Spirit and the continued exposure to the Word and believers to hold us accountable, we will be brought to repentance and restoration of our assurance. This is all part of the loving discipline of the Father to assist His children to becoming more like Christ. If one never undergoes such discipline, God Himself says they are not His child:

But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons. - Hebrews 12:7-11

Lastly, Dr. Woods concludes his argument stating,

Thus, Lordship Salvation steals the joy that accompanies the knowledge that one's eternal destiny is sealed. Far from such a guessing game, Christ gives all believers instantaneous assurance of salvation at the point of justification (John 5:24; 6:47).

The true Gospel, Dr. Woods, yes, the true Gospel according to so-called "lordship salvation", actually gives rest to the souls of men. By obtaining assurance of salvation through objective examination in the Bible, the souls of men and women can rest in the grace of God as they begin to see their reflection in the mirror of God's Word. This, of course, is quite different than giving mere lip service for the assurance of salvation. Do you suppose God gives instantaneous assurance of salvation to the rocky soil and the thorny soil hearers?  Of course He doesn't as they are not saved (Matthew 13:20-22).

The evidence of our salvation does not come from prayers or emotional experiences; rather, the evidence of our salvation comes through God's preservation of our souls as we continue in the faith and can see the progression of the work of grace in our lives (Titus 2:11-14; 2 Peter 1:5-9). And why is this case? Because salvation is of the Lord and it is He who is perfecting His work in us through the sanctifying power of the Holy Spirit.  If one can see no evidence of grace-bearing fruit in their life, then they have every reason to believe they may not be saved.

Whether one is truly born again or has surrendered to the Lordship of Christ can perhaps most easily be seen in asking this question:  have I entered into the yoke of Christ to be taught in the way of righteousness? (Matthew 11:29-30)

This is true rest for our souls. And what is the condition of our finding rest for our souls? To bow in humility and put on the yoke of Christ. To be lowly in heart and meek, which is to say to be submissive to the authority of one's master. Christ, our Master, has called us to a life of obedience, so when one confesses the Savior as Lord (Romans 10:9-10), he is confessing to God that he is willing to obey Him and trust that He will direct our paths.

Submitting to the Lordship of Christ means nothing more and nothing less. Out of love for the Sovereign King and Pierced Savior, we commit our lives to Jesus because this is our reasonable service (Romans 12:1). The evidence that we love Christ is whether we obey Him (John 14:15, 23; 1 John 5:3; 2 John 1:6). If one is not willing to obey Christ, then how could they possibly have assurance, much less be saved? Even more so, how can one claim to love authority when they do not obey them or have the desire to learn from them? That is as ridiculous as it is absurd.

Dr. Woods and those of his persuasion are the very cause of the false conversions and continuously carnal Christians who hold faulty fire insurance policies. They base the assurance of one's salvation solely on mere profession and attempt to make the narrow gate as wide as possible. The Word of God is clear, however, that those who are born again and love Christ have departed from wickedness (2 Timothy 2:19) and yield to the command to "Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart" (2 Timothy 2:22). The blood-bought believer is committed to righteousness, holiness, and newness of life (Ephesians 4:24; 1 Thessalonians 3:13; Romans 6:4).  The believer desires to please the Lord in everything (Ephesians 5:10) and constantly seeks to understand what the will of the Lord is (Ephesians 5:17).

The believer is zealous for good works (Titus 2:14) and has a heart to see lost souls saved (Matthew 28:19-20; Mark 16:15). The believer loves the brethren (1 John 3:14) and does not forsake fellowship with believers (Hebrews 10:24-25). The believer increasingly manifests the fruit of the Spirit (Galatians 5:22-23; Ephesians 5:8-10) and puts off the old man and the works of darkness (Ephesians 4:17-24; Colossians 3:1-17).

These are just some of the evidences or marks of one who is now a slave to righteousness - a born again believer in the Lord Jesus Christ. These things will become realities in the life of the believer in increasing measure as God perfects His righteousness in the life of the Christian until the day of Redemption (Ephesians 1:14; 1 Thessalonians 5:23; Romans 8:29-30). It is because God has planted His seed in us that we can no longer live according to the flesh and remain lovers of our sin to live in it (1 John 3:9), but rather we will increasingly love the things that God loves (righteousness) and hate the things that God hates (evil). As Paul tells us in Colossians 3:1-4,

If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. Set your mind on things above, not on things on the earth. For you died, and your life is hidden with Christ in God. When Christ who is our life appears, then you also will appear with Him in glory.

The only alternative to the person described above is found in Philippians 3:19-20,

For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end is destruction, whose god is their belly, and whose glory is in their shame—who set their mind on earthly things.

Believers set their mind on heavenly things as a pattern of life, while nonbelievers set their minds on earthly things as a pattern of life. There is no middle ground, regardless of what Dr. Woods and others might teach.

That brings us to the end of Dr. Woods' arguments against lordship salvation. We have covered saving faith, repentance, carnal Christianity, sanctification, and biblical assurance of salvation. In an effort to tie up loose ends, I will hopefully conclude with Part 7 by the end of the week.

In the mean time, I highly recommend going through the following series from Paul Washer titled, Biblical Assurance of Salvation. It is a 5-part series that will help you understand further the contrast between the born again believer and a mere professor of the faith.

If any man be not sure that he is in Christ, he ought not to be easy one moment until he is so. Dear friend, without the fullest confidence as to your saved condition, you have no right to be at ease, and I pray you may never be so. This is a matter too important to be left undecided. - Charles Spurgeon

What Is Wrong with NON-Lordship Salvation? - Part 5

By Justin Edwards

Had it been possible for you to have had salvation without sanctification, it would have been a curse to you instead of a blessing. If such a thing were possible, I cannot conceive of a more lamentable condition than for a man to have the happiness of salvation without the holiness of it; happily, it is not possible. - C.H. Spurgeon

Lordship salvation is one of the most hotly debated topics in the evangelical church today. The dividing line is generally made along the lines of monergism and synergism, which house the set of beliefs of Calvinism and Arminianism, respectively.

Monergism is the biblical view that regeneration (our being born again) is the work of God alone. There is nothing that we do to add to this work of the Holy Spirit, lest we be contributors to our salvation. Therefore, because our rebirth into new creations is a work of God alone, God alone may get the credit for our salvation, thus making no room for anyone to boast (Ephesians 2:9).

Synergism, on the other hand, is the non-biblical view that man's will cooperates with God's will in the work of regeneration. It assumes that God's sovereign work of redemption is ultimately limited by man's sovereignty of his own "free will". Therefore, man can boast in his salvation as having done something (believing by his own will and ability). This view posits that God wants to save all but can't, and he wants to make them holy but can't.

Simply put, monergism declares salvation is for the glory of God alone (Soli Deo Gloria), while synergism puts man in a position to share the glory with God.

With this basic foundation laid, we can now move forward into the doctrine of sanctification and its relationship with justification in this series titled, What Is Wrong with NON-Lordship Salvation?

Part 5 - Sanctification

In his article posted at Bible Prophecy Blog titled What Is Wrong with Lordship Salvation?, Dr. Andy Woods of Sugar Land Bible Church argues that lordship salvation proponents - that is, biblical Gospel proponents - blur the lines of justification with sanctification. In his fourth argument, Dr. Woods wrongly suggests,

Fourth, Lordship Salvation confuses sanctification with justification. 

To be clear, justification is the judicial decision of God to declare sinners not guilty in His holy courtroom.  Because of the perfect obedience of Jesus Christ, which is to say He is the only righteous man to walk the earth having perfectly kept the Law of God, He was fit to be a substitute on our behalf to atone for our sins against God (2 Corinthians 5:21). The theological term for the unblemished Lamb of God taking our punishment for us is substitutionary atonement (Isaiah 53:5; 1 Peter 2:24, 3:18). When sinners turn to God in repentant faith, having trusted in the Person and finished work of  Christ alone, they are immediately declared righteous before the throne of God (Romans 3:21-26). This righteousness is the righteousness of Jesus Christ whereby God looks at the saved sinner as though perfect in His eyes because they are clothed by Christ's righteousness having been justified freely by His grace. This is justification and it comes by faith alone (Romans 5:1).

Sanctification means to be set apart, to be made holy. When we are justified by faith, we are immediately sanctified positionally (1 Corinthians 6:11). This means we are set apart by God as a holy new creation born of Himself (1 John 5:1, 2 Corinthians 5:17), having been washed by the blood of Jesus Christ (Hebrews 9:14, 22; 1 John 1:7). This positional sanctification means we have been eternally separated unto God as a holy people (1 Corinthians 1:30; Hebrews 10:10, 14).

Neither justification or sanctification can occur without regeneration. As mentioned in Part 2, sinners are spiritually dead (Ephesians 2:1; Colossians 2:13). They can no more make themselves alive or raise themselves from the dead than Lazarus could have raised himself from the dead (John 11:43-44). Jesus called the dead man Lazarus to come forth, and he did. So it is with every sinner who is spiritually dead, who cannot possibly please God (Romans 8:7), who cannot discern the things of God (1 Corinthians 2:14), that must be called forth from the spiritual grave by the voice of the Son of God (John 5:25). Without Jesus calling sinners forth, they cannot be made alive (Ephesians 2:5), and every single sinner He specifically calls forth, will hear and live. This is the authority given to Him by the Father (John 17:2). When Jesus calls us forth and the Holy Spirit makes us alive, this is what it means to be born again (John 3:3-8).  And as we can see in John 1:12-13, being born again is not something we do by a decision to choose God and believe:

But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

and it is according to the mercy of God:

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, - 1 Peter 1:3-5

He saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit. - Titus 3:5

It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. 64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”  - John 6:63-65

It is important to explain each of these elements of salvation (regeneration, justification, and sanctification) because it becomes clear that salvation is a work of God alone for His glory alone (Ephesians 1:3-14). We can no more choose or cause ourselves to be born again than a baby can choose or cause himself to be born from his mother's womb.  We can no more choose to become adopted children of God than orphaned babies can choose their adoptive parents.  This is therefore imperative to understand when deconstructing a position such as Dr. Andy Woods' position against lordship salvation.

When Dr. Woods makes the unbiblical claim:

After coming to Christ, God issues another call for His children to pursue practical sanctification or discipleship, 

he does so with a synergistic understanding of Scripture.  What Dr. Woods means by practical sanctification, at least in the biblical sense, is the working out of our positional sanctification into every day holiness.  But Dr. Woods considers such practical sanctification an option for the professing believer and not necessarily something that is guaranteed to follow justification.  This is what we know from Scripture:

Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13 for it is God who works in you, both to will and to work for his good pleasure. - Philippians 2:12-13

There are some who take verse 12 to mean we must work to keep our salvation, but that is not what the text is saying at all.  Looking to verse 13, we see that it is God who is working His good pleasure through us according to His will.  Paul is telling us to be submitted to the will of God and yield to the purifying work of the Holy Spirit.  Our sanctification is a cooperative effort with the Holy Spirit to fulfill God's will for our lives - our sanctification (1 Thessalonians 4:3-8) - and the works we do are the works God has predestined us to work (Ephesians 2:10). Most assuredly, these plans of God (His will for us) cannot be stopped:

“I know that you can do all things,and that no purpose of yours can be thwarted." - Job 42:2

So to assert as Dr. Woods that sanctification or discipleship is second-tier Christianity or an optional second calling of God for us to become practically righteous and holy is to fundamentally misunderstand that

he who began a good work in you will bring it to completion at the day of Jesus Christ. - Philippians 1:6

and that Jesus is

the founder and perfecter of our faith... - Hebrews 12:2

Even Dr. Woods at some level understands this by his contradictory Position Statement #6 that "...salvation in Christ will result in a changed life (2 Cor. 5:17, 1 Cor. 6:11)."  Why?  Because God is the author of our faith and He is the perfecter of our faith, which is to say He makes us alive to hear the Gospel to respond in repentant faith to be conformed to the image of Christ to finally be glorified with Him in heaven (Romans 8:29-30).

Moving along to the remainder of Dr. Woods' argument, he tells us concerning discipleship:

For example, those whom Christ called to be His disciples, like Peter, were already believers (Matt 16:24-25). We see the same salvation pattern at work through Old Testament Israel. First, the nation was redeemed through the Passover Lamb and then, sometime later, the nation was put under the Mosaic Law for purposes of sanctification (Exod 19:1ff). Thus, submission to Christ's Lordship is prerequisite for this second step of sanctification rather than for the initial step of justification. Therefore, the Scripture teaches Lordship Sanctification rather than Lordship Salvation. Lordship Salvation confuses this two-step approach by reading the principles for sanctification back into what is required for justification. In other words, what is the result of salvation mistakenly becomes the initial requirement for salvation. This mistake is tantamount to putting the cart before the horse.

Hogwash, Dr. Woods! Every born again Christian is a disciple from spiritual birth!  The very goal of evangelism is to go out and make disciples (Matthew 28:19-20).  There were many people following Christ at the time He gave the call to be disciples (believers). The crowd had gotten so large (Luke 14:25) that Jesus turned to them and said,

If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple...So therefore, any one of you who does not renounce all that he has cannot be my disciple. - Luke 14:26-27, 33

Not everyone in the crowd is a believer.  In fact, 85% of Americans profess the Christian faith, but how many of them actually live as though they are disciples of Christ?  A mere profession of faith is absolutely worthless in spiritual matters. The one who has not counted the cost to follow after Christ with what has been revealed to them, yielding to His Lordship, cannot be His disciple. This is why Jesus actually upped the ante because He knew there were many just following the crowd.

Just as it was then, there are many today who follow the crowd through their easy-believism because of empty promises of a temporally rich life, to buy fire insurance, to add Jesus as a fad or accessory, to be part of a "church" social club, or any other number of reasons that church or religion might appeal to them. But these people could care less about pursuing holiness, loving God with all of their heart, mind, soul, and strength through obedience, and following Christ at all costs. These are those who Scripture refers as living as enemies of the cross, whose god is there belly, and who have their minds set on earthly things (Philippians 3:18-19).  These are false disciples who consider the cost of discipleship too high and are not willing to follow Christ (John 6:66).

This, therefore, is the biblical view of sanctification:

Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure. - 1 John 3:2-3

Do you see that?  Because we are children of the Most High, we will purify ourselves as He is pure.  We are being transformed into the glory of the Lord by the Spirit of the Lord (2 Corinthians 3:18), which means we will increasingly manifest the fruit of His Spirit (Galatians 5:22-23). The spirit He has given us is one of love and self-control (2 Timothy 1:7), enabling us to become holy as He is holy (1 Peter 1:14-16), holiness without which no one will see the Lord (Hebrews 12:14).

It is with these promises that we see there is no gap between justification and practical sanctification. The same God who works grace in us to believe is the same God whose grace teaches us to deny ungodliness and worldliness (Titus 2:11-14).  Lost people are carnal people, and when they are consumed by the grace of God, they are promised to become increasingly less carnal as they increasingly become more holy. That is why carnality as a stagnant state for the Christian is a myth, and it is why Dr. Woods' argument that there are second level Christians who have yielded to "Lordship Sanctification" is blasphemous to the sovereignty and reputation of God Almighty.

From the moment of salvation, God continues to work His salvation in us through the new desires He has planted in our hearts (Psalm 37:4; Ezekiel 36:25-27). And just as the grave clothes were removed from Lazarus giving him freedom to walk in newness of life, our spiritual grave clothes will be removed as we obey the Lord Jesus Christ to put off the old self and walk in newness of life:

But that is not the way you learned Christ!— assuming that you have heard about him and were taught in him, as the truth is in Jesus, to put off your old self,  which belongs to your former manner of life and is corrupt through deceitful desires, 23 and to be renewed in the spirit of your minds, 24 and to put on the new self, created after the likeness of God in true righteousness and holiness. - Ephesians 4:20-24

This takes us into the final argument from Dr. Woods against lordship salvation, which he suggests destroys the assurance of salvation for the born again believer. Having thus covered saving faith, biblical repentance, the myth of the continuously carnal Christian, and God's work of sanctification in this article, it will become clear why it is so important to examine oneself whether we are truly in the faith (2 Corinthians 13:5) by studying Scripture to ascertain biblical assurance of salvation. Please then continue to Part 6.

In the meantime, I invite you to add the following message from Paul Washer to your mp3 player as he preaches on true conversion: Paul Washer: True Gospel - Conversion

Sanctification is the outcome and inseparable consequence of regeneration. He who is born again and made a new creature receives a new nature and a new principle and always lives a new life. A regeneration, which a man can have and yet live carelessly in sin or worldliness, is a regeneration invented by uninspired theologians, but never mentioned in Scripture. - J.C. Ryle

What Is Wrong with NON-Lordship Salvation? - Part 4

By Justin Edwards

There’s only one proof of the Holy Ghost in your life and that’s a holy life. - Leonard Ravenhill

In this series rebutting Dr. Andy Woods' article titled, What Is Wrong with Lordship Salvation?, we have covered the issues of saving faith and repentance, which could be condensed to repentant faith as a requirement for salvation. Dr. Woods has a very unbiblical view of salvation, yet this view is common among the contemporary evangelical church today. The ramifications of this erroneous theology, which fundamentally is classic easy-believism, is the creation of an unorthodox category of "carnal Christians", a distorted view of sanctification, and a distorted view of assurance of salvation and perseverance of the saints (also known as "eternal security"). These latter three positions represent the final three arguments against lordship salvation by Dr. Woods and will be covered in the coming days.

Part 4 - Carnal Christians

In closing Part 3 last week, I addressed the following statement from Sugar Land Bible Church's Position #6:

That being said, we just as strongly maintain that salvation in Christ will result in a changed life (2 Cor. 5:17, 1 Cor. 6:11).

Not only does this statement contradict Dr. Woods' view of repentance as it relates to salvation, but it contradicts his position of "carnal Christianity". If "salvation in Christ will result in a changed life", which it most certainly does, how does Dr. Woods account for this statement at the end of his third argument:

While carnal Christianity is obviously not God's perfect will for His children, such a categorization is a legitimate possibility.?

According to Dr. Woods' inconsistent theology, "simple belief" in Christ allows for a continually habitual lifestyle of unrepentant sin, such as homosexuality or adultery. This category is one that allows for no viable spiritual change in the life of the professing Christian. It constitutes that the professing Christian can continue living as an unbeliever despite the many references in 1 John to the contrary. Yet, according to his own Position #6, salvation will result in a changed life. You cannot have it both ways, Dr. Woods.

Have you believed the deception?

To open up his third argument against lordship salvation, Dr. Woods makes the claim:

Third, Lordship Salvation ignores the possibility of a carnal Christian. 

This is an untruth. Lordship salvation proponents - that is, believers in the unadulterated Gospel of the Lord Jesus Christ - do not ignore the possibility of a carnal Christian, per se; but they do deny the possibility that one can remain carnal all the days of their Christian walk. Further, Dr. Woods concludes,

If complete commitment and yielding to Christ is an initial prerequisite for salvation, then there is no such thing as a believer who is carnal or not completely surrendered to Christ. 

This is another misrepresentation of what faithful servants of the Gospel teach. To teach otherwise, one would have to believe in the heresy of sinless perfection. Moreover, it is not possible to be perfectly surrendered to Christ, but what Christ calls us to is radical submission to His will, which will result in habitual obedience as opposed to habitual disobedience to the Word of God (1 John 3:4-10). Additionally, Dr. Woods' statement further reveals his misunderstanding of the sovereignty of God in our salvation, as he believes any such commitment to Christ results in some kind of works-based salvation, when in fact, this radical submission to Christ is wrought of the Spirit of God through regeneration (Ephesians 2:1, 5; Colossians 2:13). 

As a proof-text for biblical claims of carnal believers, Dr. Woods tells us:

Yet the Bible contains numerous examples of carnal believers. For example, Lot, who is called “righteous” three times (2 Pet 2:7-8), exhibits perpetual unrighteous behavior (Gen 19:30-38).

Perpetual? Merriam-Webster defines perpetual as:

continuing forever; everlasting; valid for all time; holding for life or for an unlimited time

Dr. Woods takes one example from Lot's life and extrapolates a whole category of Christians who live in continuous, wanton sin. However, just as he did point out, Lot was declared righteous by God (2 Peter 2:7-8). If Lot was called righteous by God, his life would have been marked by the habitual practice of righteousness (1 John 3:4-10). We cannot take one instance in Lot's life and develop an entire doctrine around it, such as perpetual carnal Christians. This is a gross abuse of the Scriptures. The truth is, Lot hated lawlessness and was "greatly distressed by the sensual conduct of the wicked" and tormented "his righteous soul over their lawless deeds". That does not sound like a man who habitually practiced a lifestyle of sexual immorality, lest he was a hypocrite and had no right to judge the acts of these wicked men.

Dr. Woods continues with the example of the Corinthians:
 

Similarly, the Corinthians are called saints (1 Cor 1:2) yet the rest of 1 Corinthians reveals their un-saintly behavior. Thus, Paul refers to them as carnal believers (1 Cor 3:1-3).

These "carnal believers" were operating according to their flesh in this one area regarding the resolution of personal conflicts, but nowhere in this text do we see they continued to operate as carnal believers in the whole of their life. On the contrary, we see in chapter 1 that Paul thanked God for their faithfulness and acknowledged they lacked no spiritual gift (1 Corinthians 1:4-9). In this particular instance, Paul was admonishing and instructing them as infants in Christ because they were acting in the flesh with regard to conflict.

Another admonishment from Paul is found in 1 Corinthians 5:11-13, where he instructs the Corinthians in what to do with so-called brothers, eg. professing Christians, who willfully engage in a sinful lifestyle:

But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? 13 God judges those outside. “Purge the evil person from among you.”

Some may consider this to be harsh, especially in this age of tolerance within the visible church. But the Apostle Paul is not playing games, and neither is God. The so-called brother was living like an unbeliever, one who was still under the dominion of Satan (Ephesians 2:2). Paul instructed the Corinthians that the proper thing to do is address their sin and expose it to the light of Scripture, and if they refuse to repent, we are to cut off fellowship with them "for the destruction of the flesh, so that his spirit may be saved in the day of the Lord (1 Corinthians 5:5)". There are three possible outcomes in this situation:


1) There will be no repentance because this so-called brother is, in fact, not a child of God.
2) There will be repentance and reconciliation (2 Corinthians 2:6-8), which is the result of the Father's discipline (Hebrews 12:4-11).
3) The so-called brother will die in their sin, and we may have no assurance that they were born again believers. 


If number 2 proves to be true, then this temporarily "carnal Christian" will no longer be so, or it could be that a false convert became born again as a result of conviction through the Holy Spirit and the loving discipline from the Body of Christ in the local church. 

The bottom line is this: Christians do sin, but Christians do not practice sin as a lifestyle. Christians may act carnally, but they will not remain carnal. The evidence and assurance that one is born again is a continual progression in the conformity to Christ, while the evidence that one is not born again is a continuous state of carnality. And why is this so? Because as born again children of God, we are new creations in Christ. We have been purchased and are now owned by our Master, Jesus Christ, and are thus no longer slaves to sin but have become slaves of Christ. While we have been freed from the bondage of sin, we have now come under the freeing bondage of Christ's righteousness. We are no longer slaves of unrighteousness to obey it, which leads to death, but are now slaves to God to obey Him. These are marvelous truths that can be found in Romans 6:1-23, which can be summed up in verses 20-23:

For when you were slaves of sin, you were free in regard to righteousness. 21 But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. 22 But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

This is God's promise to us: freedom from the bondage of sin, bought into slavery to God, obtaining divine fruit that leads to sanctification, which results in our glorification - eternal life in Christ Jesus our Lord.

In conclusion, there is no such thing as a category of Christians who continuously and habitually practice a lifestyle of unrepentant sin. Scripture shows us that Christians can live carnally, but carnal living is not the brand or recognized mark of the born again believer. On the contrary, the life of the believer is marked by holiness and a hatred of sin, though we may and will fall to temptation. Should a professing believer sustain a habitual lifestyle of unrepentant sin, they are to be cut off from fellowship for the sake of their souls. God has promised that He sanctifies every blood-bought child of God until the day He glorifies them (Romans 8:29-30; 1 Thessalonians 4:3-8; Titus 2:11-14)); therefore, no child of God can remain in a continuous state of carnality as this opposes the will of God (our sanctification).

Dr. Woods teaches that a professing Christian can live any lifestyle they choose, and at the end of the day, they are still saved if they once professed faith in Christ. In today's carnal church, this false teaching contributes to the damnation of many poor souls in assuring them of salvation when they could biblically have no assurance according to their lifestyle of sin.

My friend, Mike Ratliff, posted an article earlier this month on sanctification showing that sanctification is a divine work of God that is rooted in the divine work of the Holy Spirit. I believe this gives us an excellent transition into Part 5 of this series, which addresses the relationship between justification and sanctification. Mike writes:

Regeneration is birth; sanctification is growth. In regeneration, God implants desires that were not there before: desire for God, for holiness, and for the hallowing and glorifying of God’s name in this world; desire to pray, worship, love, serve, honor, and please God; desire to show love and bring benefit to others. In sanctification, the Holy Spirit “works in you to will and to act” according to God’s purposes; what he does is prompt you to “work out your salvation” (i.e., express it in action) by fulfilling these new desires (Philippians 2:12-13). Christians become increasingly Christlike as the moral profile of Jesus (the “fruit of the Spirit”) is progressively formed in them (2 Corinthians 3:18; Galatians 4:19; 5:22-25). Paul’s use of glory in 2 Corinthians 3:18 shows that for him sanctification of character is glorification begun. Then the physical transformation that gives us a body like Christ’s, one that will match our totally transformed character and be a perfect means of expressing it, will be glorification completed (Philippians 3:20-21; 1 Corinthians 15:49-53).

Regeneration was a momentary monergistic act of quickening the spiritually dead. As such, it was God’s work alone. Sanctification, however, is in one sense synergistic—it is an ongoing cooperative process in which regenerate persons, alive to God and freed from sin’s dominion (Romans 6:11, 14-18), are required to exert themselves in sustained obedience. God’s method of sanctification is neither activism (self-reliant activity) nor apathy (God-reliant passivity), but God-dependent effort (2 Corinthians 7:1; Philippians 3:10-14; Hebrews 12:14). Knowing that without Christ’s enabling we can do nothing, morally speaking, as we should, and that he is ready to strengthen us for all that we have to do (Philippians 4:13), we “stay put” (remain, abide) in Christ, asking for his help constantly—and we receive it (Colossians 1:11; 1 Timothy 1:12; 2 Timothy 1:7; 2:1).

Indeed, which is to say "carnal Christianity" is a myth and tradition of men, as sanctification begins immediately at justification as a result of the new birth.

For related articles, please see:

Dear "Carnal Christian"

Who Am I According to God? Who Are You?

Are You Living a Lie?

Don't Play Games with Your Eternity

Why Christians Won't Habitually Sin

By Justin Edwards

Whoever commits sin also commits lawlessness, and sin is lawlessness. - 1 John 3:4

The following comes from page 1951 in the John MacMarthur Bible Commentary and addresses the fact that born again believers do not habitually sin.

Why Christians Won't Habitually Sin

This passage begins with the phrase "Whoever commits sin" (v. 4). Commits translates a Greek verb that conveys the idea of habitual practice. Although genuine Christians have a sin nature (1 John 1:8) and do behave sinfully, their confession of sin (1 John 1:9; 2:1) and acceptance of forgiveness prevent sin from becoming the unbroken pattern of their lives (John 8:31, 34-36; Romans 6:11; 2 John 1:9). God builds a certain growing awareness about sin that provides four effective reasons why true Christians cannot habitually practice sin:

1. Genuine Christians cannot practice sin because sin is incompatible with the law of God, which they love (1 John 3:4; Psalm 119:34, 77, 97; Romans 7:12, 22); whereas habitual sin betrays the ultimate sense of rebellion - living as if there were no law or ignoring what laws exist (James 4:17) - in short, lawlessness.

2.  Genuine Christians cannot practice sin because sin is incompatible with the work of Christ (1 John 3:5). Christ died to sanctify (make holy) the believer (2 Corinthians 5:21; Ephesians 5:25-27). Habitual sin contradicts Christ's work of breaking the dominion of sin in the believer's life (Romans 6:1-15).

3.  Genuine Christians cannot practice sin because Christ came to destroy the works of the arch-sinner, Satan (1 John 3:8). The devil is still operating, but he has been defeated, and in Christ we escape his tyranny. The day will come when all of Satan's activity will cease in the universe, and he will be sent to hell forever (Revelation 20:10).

4.  Genuine Christians cannot practice sin because sin is incompatible with the ministry of the Holy Spirit, who has imparted a new nature to the believer (1 John 3:9; John 3:5-8). This new nature shuns sin and exhibits the habitual character of righteousness produced by the Holy Spirit (Galatians 5:22-24).

What Is Wrong with NON-Lordship Salvation? - Part 1

By Justin Edwards

What's the Answer for a Culture in Decay, Decline, or Despair?

On Saturday, March 19th, an article came across my Google Reader titled, What Is Wrong with Lordship Salvation? by Dr. Andy Woods of Sugar Land Bible Church. The article was posted at Bible Prophecy Blog, which is generally a good resource for keeping up with end-times happenings. Unfortunately, because of this non-lordship salvation article and its rejection of the biblical doctrine of "lordship salvation", I had to remove it from my Blog Roll as I do not want to cause confusion to the Body of Christ or lend to the false assurance of salvation of false converts. Instead, Lord willing, I will be rebutting Dr. Woods' 5-part argument for his non-lordship position and show why he is in danger of preaching another gospel - one that does not save.

Due to the length of Dr. Woods' article and the many errors within it, I will break my response into at least 6 articles with Part 1 being a response to Dr. Woods' introduction. If you would like to read Dr. Woods' article in its entirety, you can do so here:  What Is Wrong with Lordship Salvation?

If this is your first time hearing of "lordship salvation", you might find the following article helpful to you: Lordship Salvation - It Will Cost You Everything.

Part 1- Introduction

Dr. Woods begins his article with the following:

Lordship Salvation is the idea that an unbeliever must commit all areas of his life to Christ as a condition for being saved. 

A common tactic I have found of those refuting lordship salvation is their use of logical fallacies, such as the Straw Man fallacy above. I do not know of any person who believes in the unadulterated Gospel of the Lord Jesus Christ, otherwise known as "lordship salvation", who suggests or teaches that one must consciously commit all areas of his life to Christ as a condition for being saved. The implication with Dr. Woods' packaging in the above statement is that one must consciously consider every area of one's life before coming to the cross, and surrender it to the Lord if they are to be saved. This means, according to Dr. Woods' understanding of lordship salvation, that one must repent from every single sin and surrender absolutely every element of a person's life in conscious consideration, if they are to be forgiven. That is a false representation of the lordship salvation position.

The truth is, one must indeed surrender all to the Lord Jesus Christ. Biblically speaking, this means one forsakes everything to be a disciple of Christ (Luke 14:33). Practically speaking, when one is born again of the Spirit, they give up ownership of themselves and their belongings, and they let go of the world and the chains of sin around their neck, broken by the power of the Holy Spirit. Ultimately, when one forsakes everything for Christ, they forsake control of themselves and put on the gentle yoke of Christ that leads them in sanctifying grace (Matthew 11:29). As humble servants of their Master, the Christian, from the moment of salvation, will begin a journey that leaves their old life behind in increasing measure as they are transformed by the renewing of their mind (Romans 12:2).

Dr. Woods continues in his introduction,

Another way of articulating Lordship Salvation is, “if Jesus is not Lord of all then He is not Lord at all.” 

Yes, Jesus is the sovereign Lord over all creation. He is Lord of nonbelievers and believers alike. The only difference between the nonbeliever and the believer is that the believer has acknowledged His lordship, which is to say the believer submits to Christ's authority simply by professing Him Lord from the core of their new heart (Romans 10:9). The believer has discovered the preciousness of Jesus Christ as Divine, Sovereign Ruler and Master. The believer has valued Christ more than anything else in the world, including their sin and pride. This does not mean that the saint has perfectly repented, but it does mean he acknowledges his sinfulness, is mournful over it, and submits to the authority of His Master to be taught by His grace to deny worldliness and ungodliness (Titus 2:11-14). What results is obedience to the commands of Christ and a relationship of servanthood out of love for a King. Dr. Woods' position divides Christ into a Savior and a Lord, meaning one can receive one (Savior) without acknowledging the other (Lord). If one only wants half of Jesus, how could they possibly receive all of Him?

Continuing his discussion, Dr. Woods explains,

Lordship Salvation began to significantly enter the American evangelical community in the 1980’s through the ministries of various prominent theologians and pastors. The movement began with the well-intentioned concern to address too much carnality in the Christian world.

Not exactly. As a result of antinomian influence in the American church (namely dispensational and no-lordship antinomianism), which has resulted in countless false conversions due to "cheap grace", easy-believism and decisional evangelism, certain ministries began to take a stand and recapture the Gospel according to the Lord Jesus Christ. One such ministry is that of John MacArthur, who is often vehemently attacked by opponents to the point of declaring him a heretic. It is arguable how the term "lordship salvation" came about, but the fact of the matter is the doctrine is an essential element of the Gospel and has been taught as such down through the ages of church history. Why? Because "lordship salvation" is nothing less or more than the Gospel.  The concern of "too much carnality in the Christian world", as Dr. Woods suggests, has been the concern of godly men since the Apostle Paul addressed the Corinthians and warned them about carnality.

Dr. Woods continues,

However, the proposed solution to this legitimate concern was to increase the sole requirement for salvation in an attempt to argue that carnal Christians were never really saved in the first place since they had never initially yielded to Christ’s Lordship. 

What is the "sole requirement" for salvation, Dr. Woods? According to your next two sentences, your definition of saving faith is severely lacking:

Sugar Land Bible Church does not believe in or teach Lordship Salvation. For example, Position Statement #6 in our church constitution says, “…repentance, as in a person willfully turning from sin, cannot be a condition for salvation.” 

This distorted view of repentance has no Gospel-saving power. What he suggests has been added to the "sole requirement" of salvation has, in fact, always been part of the requirements of salvation - that is, repentance and faith. Dr. Woods, your position allows for a professing Christian to remain in their sins for the totality of their "walk". Your position allows for a justification that does not necessitate sanctification. Your position allows for an infinite gap between justification and sanctification, eg, sanctification may never occur. Your position divides believing and discipleship. Your position allows for one to ultimately walk away from the faith, yet still be considered a Christian because, by golly, they *once* believed. Finally, your position allows for the "christian" to hold on to their sin, continue in the world, continue to love the world, and continue to be a friend of the world as long as they once "asked Jesus into their heart". This, Dr. Woods, is contrary to the Gospel that is the power of God to salvation for all who believe (Romans 1:16). The Gospel not only saves people, Dr. Woods, but it changes them - without fail (Romans 8:29-30).  Your position is one of the very causes of "too much carnality in the Christian world."

Many people look at the Lordship controversy as merely semantics. They believe that this issue has no real significance for practical living or ministry. 

Indeed, Dr. Woods, this controversy is not mere semantics and its significance is monumental for practical living and ministry. Ultimately, your gospel is a man-centered distortion of the Gospel of the Lord Jesus Christ. The latter Gospel, on the other hand, is a sovereign plan of God to redeem a people for Himself, according to the counsel of His own will, to the praise of His glorious Son, and to conform a holy and blameless Bride to the image of the Lamb of God who is King of His Church and who will be King of all kings. The Gospel according to God not only saves people from the wrath to come, but it saves them from the bondage of their sin, which is to say the Truth sets us free, it sets us free indeed (John 8:34-36). 

In closing his introduction, Dr. Woods says,

In actuality, Lordship Salvation introduces at least five problems into the life of a church.

On the contrary, Dr. Woods, as Scripture will reveal in posts to come...

Please continue to Part 2.

We Must Memorize Scripture

This article was originally posted at The Speak:Truth Project

By Justin Edwards

One of the privileges we have as children of the Sovereign Creator of the universe is to memorize His  Holy Word. There is such reward and benefit in taking the time to affix these precious words from God onto our hearts, and admittedly I can and should do more of this spiritual discipline.

During our Project #2 at the CIAA Tournament outreach on March 5, 2011, a couple of occasions reminded me that I need to be more vigilant in memorizing Scripture. Granted, on the one time, I was able to convey the conceptual truth of the Scripture I was preaching to an unbeliever and they understood, and on another time my brother was able to step in as I stumbled over the words of Christ in Matthew 5. However, even though I generally know these Scriptures and have much of the New Testament written to my heart, wouldn’t it be edifying for me and a greater testimony of the Word of God if I could comfortably and boldly proclaim the Scripture accurately from the heart?

There are several reasons why it is fruitful to memorize Scripture, and it should be a desired task of every born again believer.  After all, if we are able, usually without much thought, to memorize mundane things like our social security numbers, phone numbers (at least in the age before cell phones), addresses, grocery items, song lyrics, and to-do lists – why wouldn’t we resolve to memorize the most important thing in our lives: the Word of God?

In a 2006 article, John Piper posted 6 reasons why we should memorize Scripture, which include:

1. Conformity to Christ – 2 Corinthians 3:18
2. Daily triumph over sin – Psalm 119:9, 11; Romans 8:13; Ephesians 6:17
3. Daily triumph over Satan – Matthew 4:1-11
4. Comfort and counsel for people you love – Proverbs 25:11
5. Communicating the Gospel to unbelievers -

Opportunities to share the gospel come when we do not have the Bible in hand. Actual verses of the Bible have their own penetrating power. And when they come from our heart, as well as from the Book, the witness is given that they are precious enough to learn. We should all be able to sum up the gospel under four main headings (1) God’s holiness/law/glory; 2) man’s sin/rebellion/disobedience; 3) Christ’s death for sinners; 4) the free gift of life by faith. Learn a verse or two relating to each of these, and be ready in season and out of season to share them.

6. Communion with God in the enjoyment of His person and ways – Psalm 103:8-14; Psalm 103:1

(For brevity, I only included Piper’s comment under point 5, so please visit the article to read in its entirety).

Not only is memorizing Scripture an integral part of our sanctification and overcoming evil, but it further equips us with the Sword of the Spirit to pierce the hearts of those still dead in their sins. As such, I’d like to focus on Piper’s 4 points that will be addressed in future posts to encourage you to arm yourself with the Word of God for the sake of the lost souls you engage. These posts will address Scriptures that are key to evangelism, so I hope you stay tuned.

Before you might wonder how in the world you will accomplish such a huge task in memorizing the Bible, please don’t be discouraged. By taking one verse at a time, it is really not difficult and the benefits are great. On his new devotional blog for Christians who actively share their faith, Don’t Quit!, Tony Miano provides a wonderful practice to memorize Scripture. In just a few minutes, you can write the Word of God to your heart, preparing yourself for the Holy Spirit to bring them to remembrance at the appointed time.  Although I have yet to purchase the dry erase board, I have already used and benefited from the principle Tony provides to memorize Scripture. I hope you visit his blog and follow his posts – very encouraging!

Below you will find another piece of material from John Piper, which was posted in 2009. He addresses the points above but adds a couple of more. I hope this post and video stirs a passion in you to memorize the precious Word of God, our Bread of Life.

Won’t you join me?

In keeping with Tony’s first post on Scripture memorization, please consider memorizing John 17:3 following his guideline:

And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.

If you’d like to keep up with these posts and more, please don’t forget to subscribe on our home page.

Are You Living a Lie?

By Justin Edwards

When I come across brothers and sisters in Christ who have a similar testimony as me, I rejoice in the fact that God removed the scales from their eyes like He did mine, but I am made all the more aware that there are still so many people out there who cling to a false assurance of salvation. Carnal Christianity, as it is called, is a cancerous epidemic in the visible church today. It gives rise to a false security, which oftentimes comes in the form of trusting in a prayer someone once prayed at the altar, or perhaps even "rededicating" one's life to Christ. The reality is, however, such decisionism - determining out of one's flesh that they are "gonna get it right this time" or trusting in the once-said prayer prayed 20 years ago as the assurance of salvation - will only lead to death because the evidence of salvation is nowhere to be found in the life of this professing Christian. Please allow me to explain why that is the case.

Are you living a LIE?

The Gospel of the Lord Jesus Christ is the power of God unto salvation for all who believe (Romans 1:16). We are not born again because of something we do, no, we are born again because God supernaturally transforms us. He does not make our old life better, no, He actually makes us a new creation. It is therefore futile and unbiblical to believe that man can simply just change the way he thinks, or as someone like Rick Warren teaches, to undergo behavior modification (Pelagianism). That is why so many people, though they profess to believe in God or Jesus, profess to know Him but they deny Him with their works (Titus 1:16) and walk as enemies of the cross because they have their minds set on earthly things (Philippians 3:18-19). Scripture, on the other hand, tells us the grace of God teaches us to deny ungodliness and worldly lusts and to live soberly, righteously, and godly lives today (Titus 2:11-14). In other words, being conformed to Jesus Christ is not an option for the believer, it is a necessary consequence. And it is not because of some methodical man-made plan, but because of the sanctifying power of the Holy Spirit to those who have been regenerated, or born again.

My dear friends, as I trust many of you know but some may have not come to grips with these biblical facts, there is no such thing as a continuously carnal Christian! Yes, Christians do sin, but the difference between the Christian who struggles or wrestles with their sin and their flesh and the carnal Christian - that is, the non-Christian or Christian in name only - is that the Christian is a slave to the righteousness of Christ whereas the non-Christian is a slave to their sin. The one is a slave to God, while the other is a slave to the god of this world. The one is a slave to obedience, while the other is a slave to disobedience. The one follows their Master every day, not just superficially on Sundays like carnal Christians who follow the devil Monday through Saturday. The one is a child of God, while the other is a child of wrath. The one has in store for him the riches of the Kingdom of God as a co-heir with Christ, while the other has stored up for him the fury of God's wrath for His unrepentant heart. While the one has crucified his flesh with its passions and desires, the one still continues to love the world, manifesting the works of the flesh and the pride of life, revealing that the love of God is not in him.

Do you see the difference? Merely believing the facts about Jesus does not save you. An emotional experience that urged you to "make a decision" for Christ or "ask Jesus into your heart" on a Sunday morning does not save you. Yes, there are no doubt born again believers who have done both of these things and are sealed by the Holy Spirit until the day of redemption, but they are not saved because of what they did. They are saved in spite of what they did because salvation is the work of God alone by His grace alone. However, it must be made clear, if one made such a decision, and their life reflects one that is in rebellion against God, that "decision" or superficial prayer did absolutely nothing but give you a false assurance of salvation.

This is what the Word of God says:

Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God. - 1 John 3:9

Can it be any more clear? Now, perhaps this might need to be hashed out a bit to avoid any confusion as to sinless perfection, the heretical doctrine that teaches that Christians do not sin. Let us then look at the words of the great 19th-century preacher, J.C. Ryle:

A person who has been born again, or regenerated, does not habitually commit sin. He no longer sins with his heart and will and whole inclination. There was probably a time when he did not think about whether his actions were sinful or not, and he did not always feel grieved after doing evil. There was no quarrel between him and sin; they were friends. But the true Christian hates sin, flees from it, fights against it, considers it his greatest plague, resents the burden of its presence, mourns when he falls under its influence, and longs to be completely delivered from it. Sin no longer pleases him, nor is it even a matter of indifference to him; it has become a horrible thing which he hates. However, he cannot eliminate its presence within him.

If he said that he had no sin, he would be lying (I John 1:8). But he can say that he hates sin and that the great desire of his soul is not to commit sin at all. He cannot prevent bad thoughts from entering his mind, or shortcomings, omissions, and defects from appealing in both his words and his actions. He knows that "in many things we offend all" (James 3:2). But he can truly say, in the sight of God, that these things cause him grief and sorrow and that his whole nature does not consent to them. What would the apostle say about you? Are you born again?

That is the question, professing Christian - are you born again? Are you solely and completely sold out to God? Have you forsaken everything as the Lord Jesus Christ commanded in Luke 14:33? Have you denied your will, control, and lusts of the flesh, taking up your cross as you slay the misdeeds of the body, and continuing to follow after the Lord Jesus Christ as He commands in Luke 9:23? Or, professing Christian, does your life give evidence that you continue to fulfill the pleasures of your flesh? Do you continue to ride the fence trusting that, although you know you're not living right, one day you will submit to Christ? That God is full of infinite chances and will allow you to continue to trample on the blood of His Son as if you hated Him?

The fact is, dear carnal Christian, you hate God. You are His enemy. Your lip service is only making your destination to hell more comfortable. Unless you cry out to God out of the brokenness of your soul for having offending His holiness and disregarding the grace He freely offers you, you will die in your sins. Jesus said in Luke 9:24-25,

For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it. 25 For what profit is it to a man if he gains the whole world, and is himself destroyed or lost?

Is your sin worth it, carnal Christian? Is your sin worth an eternity in hell? This is what Jesus commands in Matthew 5:29-30:

If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. 30 And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.

Please don't go to hell, dear carnal Christian! Repent from your sins and turn to the Lord Jesus Christ! For if you continue procrastinating, if you continue seeking the pleasures of life and the abominations of the flesh (1 Corinthians 6:9-10), the eternal destruction of your body and soul will be the pleasing aroma of a Holy, Holy, Holy God, and He will be glorified in the fury of His wrath against you. Do not be deceived. Do not justify your lifestyle. He knows your every thought and your secret sins, and demands for you to obey the Gospel of the Lord Jesus Christ.

Out of Christ flows living water, my friend. Jesus did not command you to invite Him to come into your heart - He commanded you to follow Him! His yoke is easy and His burden is light and He will give you rest for your soul (Matthew 11:28-30). Take refuge in the grace of Almighty God. Run to Him with nothing in your hands. Turn your back on this world and the things of it. Neither your friends nor your sin is worth an eternity without the Way, the Truth, and the Life. Call on the name of the Lord Jesus Christ, repent from your sins, and be saved!

Now, returning to the opening paragraph of this post, I'd like to direct you to the following video. My new friend, Jay Wingard, posted this on his wonderful blog, Soli Deo Gloria, and I want to share with you. Both Jay and Ryan Richie (from video) have seemingly identical testimonies to my testimony. As false converts for 20+ years, we trusted in a prayer, was deceived by the incomplete doctrine of "once saved always saved", and fooled into believing that there are two types of Christians - holy Christians and carnal Christians. Such false assurance permitted us to live the worldly lifestyle, and it's only by the grace and mercy of God that we now stand covered by the blood of Jesus Christ and eternally sealed by the Spirit through repentant faith. I pray Ryan's testimony, in addition to this post, will cause you to examine yourself to see if you are truly born again (2 Corinthians 13:5).

I'm always available to talk about your situation. All you have to do is ask.